DAVID FIELD

§ Old Blog (Sept 2005 May 2009)

§ Miscellaneous

§ Notes on Christian Ethics

§ Obadiah

§ Leviticus

§ Audio Bible

§ Audio Greek New Testament

§  Psalm Chant Prompts

§ Notes on the Book of Revelation

§ Reviews

§ Articles, chapters, lectures (published)

A note about copyright. It is not my intention to break copyright in any of the material I have reproduced here and if I have done so then please email me to let me know.  As for what is mine on this site, I am happy for any of it to be reproduced wherever it might be helpful and I am not interested in being “credited” for it. On the other hand, those who claim credit for what is not theirs or distort material or try to use it in wrong ways, hurt themselves more than anyone else.

Some background about me:

Born 1962. Converted 1973. Licensed 1984 and ordained 1991. Husband to Sue and father to Sarah, Ruth, and Esther.

Raised, mostly, in Felixstowe, Suffolk.

1980-83 – Theology degree at Oxford

1983-84 – Assistant at Bethesda Baptist Church, Felixstowe

1984 – 87 – Lecturer at Samuel Bill Theological College, Nigeria

1987 – 88 – Unemployed (Humberside) and locum pastorate (Ipswich)

1988 – 91 – PhD in English Puritanism at Cambridge

1991 – 96 – Pastor, Horsley Evangelical Church, Surrey

1996 – 2000 – Executive at Oak Hill Theological College

2009 – Executive Search with Perrett Laver

Theological commitments: I fervently endorse, subscribe to and delight in the orthodox Christian faith as expressed in the catholic ecumenical creeds of the first five centuries (Apostles Creed, Nicene Creed, Chalcedonian Definition), the Reformed confessions of the sixteenth and seventeenth centuries (Belgic, Heidelberg, Dort, Westminster), and evangelical statements of faith of the twentieth and twenty-first centuries (UCCF, EA, FIEC).

Author: Alexander

  • I know – but I hate being reminded

    When people are determined on a mode of conduct which they know to be wrong, they feel injured by the expectation of any thing better from them. (Sense and Sensibility, chap 36).

  • Attention is supremely selective

    Still Phillips, still Houdini’s Box: To learn to discriminate, to learn to talk and think and choose, is to learn to exclude (attention is supremely selective). “Attention is supremely selective.” That to which we attend is either what has power over us and/or what we regard as most attractive (where “attractive”, of course, can include a…

  • Boasting … the soliloquy of the uncertain

    Doug Wilson’s fine, fine addresses at the recent Family Conference (mp3s available here) explored something of what it means for husbands to love their wives and for wives to respect their husbands. Amongst other things, Doug noted that when boys do not receive the respect which nurtures them then they move to boasting and when girls do…

  • Welcome interruptions

    “… I always read to find something that will strike me … for the quotations. I read books as if they were dictionaries of quotations, it’s like the lottery …” “One of my friends who’s got children says what he can’t stand is the interruption … but it may be the point … interruption is…

  • The humility of the eternal Son

    In itself and as such, then, humility is not alien to the nature of the true God, but supremely proper to Him in His mode of being as the Son. … It must be considered what is implied by the assumptio carnis. It is not merely that God willed not to be alone, but to co-exist as…

  • Merrily coming downhill

    When we say Jesus Christ, this is not a possibility which is somewhere ahead of us, but an actuality which is already behind us. With this name in our hearts and on our lips, we are not laboriously toiling uphill, but merrily coming down. (Church Dogmatics, §64.2)

  • No spokes in the centre

    You won’t find an adequate analogy for that which is the ground of all analogies, namely, the hypostatic union. You could say, of course, that the ground of all analogies is the eternal relationship of the Father and the Son and the fact that the Son is the Image of the Father. You could say…

  • Risk and Desire

    You do or you don’t really know what you want. Or both. Two more paragraphs from Adam Phillips’ Houdini’s Box: The convinced are in flight from the experimental nature of wanting, from the fact that you can only find out what you want by trying to get it, and in the process you may find something…

  • True humans are still human

    Christ is truly human and the hypostatic union does not produce ontological change in the human nature which the Word assumes to Himself. The sinner is a marred and inconsistent human being but still a human being and regeneration does not make him/her some other species than human. There is an historical particularity and a…

  • Merrily coming downhill

    When we say Jesus Christ, this is not a possibility which is somewhere ahead of us, but an actuality which is already behind us. With this name in our hearts and on our lips, we are not laboriously toiling uphill, but merrily coming down. (Church Dogmatics, §64.2)